Lenten Meditations 2013
Maundy Thursday -- March 28, 2013


Psalm 116:1-10, 17; Exodus 12:1-4 (5-10), 11-14; 1st Corinthians 11:23-26; John 13:1-17, 31b-35


Jesus washed
his disciples feet
with the full extent
of his love
wrapped tightly
round his waist.
Pouring water
into a basin,
he knelt and
washed their
minds and
bodies and
Spirits whole.
O Teacher,
Lord,
Servant,
Master,
Messenger,
God,
One.
How can I understand
the full extent
of what you did
for me at that moment?
May I, too, kneel
and hold that space
in which You are
ever
wholly
Present.
Amen.

--Kathy Bozzuti-Jones

Photo by the Rev. Mark Bozzuti-Jones

Posted March 28, 2013
Wednesday in Holy Week -- March 27, 2013


Psalm 70; Isaiah 50:4-9a; Hebrews 12:1-3; John 13:21-32


When I was away at boarding school, our Religious Education one year involved a study of the Gospels, from Mark through Matthew and Luke to the Gospel of John. This passage was only one of many that made me wonder just how stupid the disciples could be. After all, when talking of His upcoming betrayal, Jesus says that “it is he to whom I give this piece of bread when I have dipped it in the dish.” And then he gives it to Judas.

Didn’t the disciples get it? Why didn’t they jump Judas there and then and prevent tragedy?

All three of the synoptic gospels are more discreet about the betrayal. So why does John specifically single out Judas? And why didn’t the disciples get it?
As is, perhaps, typical of teenage boys, I raised this question with the gentle parish priest who was teaching the class that year, and he simply smiled and said “Do you know the Ballad of Reading Gaol by Oscar Wilde?” Puzzled I said that I did, but what did that have to do with this?

“Reread it” he said, “and think about cowards and brave men.” It took me a bit of time, but I eventually got it. Oscar Wilde helped me realize that: “… each man kills the thing he loves/By each let this be heard,/ Some do it with a bitter look,/Some with a flattering word,/The coward does it with a kiss,/The brave man with a sword!”

Judas is truly Everyman. Even though he betrayed with a kiss, it is Peter who betrays a few hours later, with a most unflattering word, and we all, in our own way betray those who are important to us. Not as dramatically as Judas, perhaps, but inevitably, and repeatedly.

It is the miracle of that Holy Week, as it is the ongoing miracle even now, that forgiveness is ever-present. The willingness of Jesus to go along with the betrayal argues strongly for forgiveness of Judas. Betrayal is, in many ways, the ultimate sin against the person, and yet even this is susceptible to the power of forgiveness and reconciliation.

--Tony Furnivall

Posted March 27, 2013
Tuesday in Holy Week
Psalm 71:1-14; Isaiah 49:1-7; 1st Corinthians 1:18-31; John 12:20-36

I remember when my husband taught our daughter how to ride a bike. At some point the time was right to finally let go. And true to form, every time she nervously turned back to make sure he was still there, she promptly fell off.

So many times, when we are ready, God lets go. And true to form, we panic and fall, convinced that God has forsaken us. Jesus proclaims, “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour.”

When we are faithful to God in prayer, song, or meditation, we emerge from that place of desolation, transformed into a new, triumphant, and hopeful self. Without faith, we are consumed and destroyed by negative thoughts and elements.

Our daughter’s faith in her father gave her the courage to embrace her moment. This time she did not look back, and she’s been riding ever since.
--Mutsa (and Tapua) Tunduwani
Posted March 27, 2013
Monday in Holy Week -- March 25, 2013


Psalm 36:5-11; Isaiah 42:1-9; Hebrews 9:11-15; John 12:1-11

As I write this, I’m reflecting on the first Sunday in Advent. What was interesting about that Sunday was a little girl with a bag of books one of our parishioners had given to her. Many of the books were books from my own childhood, like Dr. Seuss and Madeline. The book she pulled out that caught my eye, though, was a picture book about Easter. We sat together in the Seminar room at Trinity and went through the book page by page. She was fascinated with my telling of the story of the passion of Christ through the pictures in the book.

--Ralph J. Lowry, Jr.

Posted March 25, 2013
Palm Sunday/Sunday of the Passion -- March 24, 2013

Psalm 31:9-16; Isaiah 50:4-9a; Philippians 2:5-11; Luke 22:14-23:56 or Luke 23:1-49


Palm Sunday procession, Moscow, with Tsar Alexei Michaelovich; painting by Vyacheslav Gregorievich Schwarz, 1865 http://en.wikipedia.org/wiki/Palm_Sunday

Palm Sunday, the day we celebrate the triumphal entry of Jesus into Jerusalem singing Hosanna waving palms. Today is the start of Holy Week, an occasion to reflect on the final week of Jesus’ life. Today the people were praising him. By the end of the week, the people were yelling to crucify him. Prepare your hearts for the agony of His Passion and the joy of His Resurrection.

The Lord GOD has given me the tongue of a teacher,
that I may know how to sustain the weary with a word.
Morning by morning he wakens—
wakens my ear to listen as those who are taught.
The Lord GOD has opened my ear, and I was not rebellious,
I did not turn backward.
Who will contend with me? Let us stand up together.
Who are my adversaries? Let them confront me.
It is the Lord GOD who helps me;
who will declare me guilty?

--Deborah E. Hope

Posted March 25, 2013
Saturday, Fifth Week in Lent
Psalm 85:1-7; Ezekiel 37:21-28; John 11:45-53

As we listen to the bidding of God’s people we are reminded that we constantly make comparisons with what others have received and what we expect to receive. How often do we say we will do better? How often do we expect that God will answer our requests and yet we continue to provoke the God who loves us.

“Thus says the Lord God: I will take the people of Israel from the nations among which they have gone, and will gather them from every quarter, and bring them to their own land....”

Homeless. The people of Israel were homeless. Imagine that you are living on Staten Island, Breezy Point, and the coast line of New Jersey. Homeless, thinking that God has forsaken you and yet the promise of Ezekiel brings them home to a land that is their own. How devastated our neighbors must feel. All their life savings, cherished family items, pictures, furniture and homes gone in the blink of an eye. Lives lost to the raging waters. What do I do? Where do I turn? How do I rebuild? God’s people who have no homes are scattered and have lost all their possessions. The promise to Israel is there will be one Shepherd. “I will save them from all the apostasies into which they have fallen, and will cleanse them. Then they shall be my people, and I will be God.” In Ezekiel 37:24 “...David shall be king over them; and they shall have one shepherd.”

Today’s homeless have one Shepherd. Our Lord and Savior, Jesus Christ. Look to him in the devastation and know that you are his people and he will be your God.

--Cheryl E. deBarros-Butcher
Posted March 25, 2013
Friday, Fifth Week in Lent
Psalm 18:1-7; Jeremiah 20:7-13; John 10:31-42

To me, all three of today’s readings speak to the complexity of trying to embody what God wants from us in the real world. The Psalmist calls on a powerful God whom he loves to save him from death. While later parts of the Psalm speak of God’s power and the deliverance of the Psalmist, the section we read today emphasizes the danger and death. Jeremiah also encounters a powerful God. 

Jeremiah is troubled by people who want to denounce him and he appeals to God. Here, however, it seems that the relationship is more multifaceted. It was God who “enticed” Jeremiah to speak for him, a request that Jeremiah was unable to ignore, and this resulted in Jeremiah’s denouncement. Now Jeremiah calls to that God to defend him.

Finally we have Jesus. In this case people want to stone Jesus. He asks why he should be stoned for good works. His accusers say that they want to stone him for blasphemy. Jesus says that scripture says all people are gods and his good works are from the Father. In all three cases there are indications that the relationship between the individual and the divine may be strenuous and the benefits not immediate. There are difficulties but there is also deep connection in relationship with God. This seems to ring true to me.
--Susan L. Ward
Posted March 21, 2013
Thursday, Fifth Week in Lent -- March 21, 2013

Psalm 105:4-11; Genesis 17:1-8; John 8:51-59

“Seek the Lord and his strength; Seek his presence continually.”
Psalm 105:4

Throughout my life, my faith and trust in God has alternated from
borderline agnosticism to feelings of deep spiritual connection, and all points in between.

In childhood I professed my faith in the way I was taught: this is your school, your church, and your life. I accepted it all but was detached from it with no emotional commitment. Later as I grew older I left religion behind and embraced a new philosophy where my wants and desires were paramount. My previously held beliefs seemed childlike and naïve.

Later when my lifestyle left me nearly broken and alone I was driven to my knees. Help was presented to me many times in many ways but I didn’t see it. The more I struggled to retain control, the worse things got. In defeat I found the humility to put myself back into God’s care.

In the gospel Jesus says “I Am,” not I was, or I will be if only you… His love is eternal but I must continue to seek him always in the present moment. In doing this, I find the strength I need to meet life’s challenges.
--Robert Blaine

Posted March 21, 2013
Wednesday, Fifth Week in Lent -- March 20, 2013
Canticle 2 P. 49 or 13 P. 90 (Prayer Book); Daniel 3:14-20, 24-28; John 8:31-42

King Nebuchadnezzer, outraged by the refusal of Shadrach, Meshach and Abednego to worship his golden image, demanded that they be cast into a furnace of blazing fire, although they told him he had no power to harm them. However, to Nebuchadnezzer’s dismay, they were not hurt and, further, he was shocked to see a fourth person in the furnace, who “had an appearance like a son of the gods.” This vision convinced him that the God these men worshipped was the true God, and so he became a believer.

The Three Young Men sang praises to God for all that He had done and is continuing to do. As I read these songs, I am uplifted because they are singing the praises I am singing. We should never cease to give thanks to God for all that we receive because “without Him we can do nothing.” The Jews sought to kill Jesus, but He told them that they were not true believers because if they were, they would not think of committing such an act. God wants us to be true believers—just like Shadrach, Meshach and Abednego, and Nebuchadnezzer. Let us strive to live the way He wants us to live and never stop praising Him.

Prayer
Lord, help us to be true believers, in Jesus’ name we pray. Amen.
--Ruth P. Lovelock
Posted March 21, 2013
Tuesday, Fifth Week in Lent -- March 19, 2013


Psalm 89:1-29 or 89:14, 26-29; 2nd Samuel 7:4, 8-16; Romans 4:13-18; Luke 2:41-52

Divine kingdom, eternal radiant, exalted by angelic voices. Father’s Faithful love, blessings given to multiply beyond expanse of sea and sky.

A humble servant plucked from his fold to shepherd a chosen nation, Kingdom of Judah, once mighty a lion roared and fought. Known today, yet no more we say.

Beckoning: a celestial tune enfolds our hearts.
Soft melodies caress our ears.
We follow: homing toward Agape, hope and faith unbound.
Faithful Mother, Divine Spirit, hovering in the depths of our souls.

Beckoning: a beautiful scene unfurls as the mind’s eye beholds;
The Argos sailing on distant seas.
Lifetime of sailing, arrival, leaving;
Charted courses, voyages of surprise, new shores.

We sail together: stormy seas, oceans until…
the final voyage across the Styx.
Beloved soul coos; she sees on the other side of the river:
the splendor of our Brother’s radiant raiment.
We wait this night: on wings of faith we soar
in the darkness of the new moon our divine sparks quivering, hoping
soon to unite with the Pascal fire: triumphantly it will flare anew, roar.
Promised Logos incarnated, returns…prophets’ voices proclaimed,
immortality secured.

--Yvette Tsiropoulos

Posted March 19, 2013
Trinity Wall Street

Author: Trinity Wall Street
Created: February 14, 2013

We welcome you to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self denial; and by reading and meditating on God’s holy Word. — Book of Common Prayer You have begun this season by receiving ashes as a sign of mortality. All spirituality, at its heart, is coming to terms with the implications of our finite existence. Now, continue this journey in the church week by week, and practice it in your daily life. May the season reward you with spiritual riches.

Contact Trinity Wall Street

Written by congregation, clergy, and staff of Trinity Wall Street. Produced by congregational volunteers and Creative Services with gratitude to all the writers, poets, artists, and authors, Mildred Chandler, Nola Mayers, James Gomez, the Rev. Matthew Heyd, Terrell L. Moody, and the entire Communications Department. 


Trinity Wall Street | for a world of good